Donald Trump and the Tenure of Office Act

The Tenure of Office Act of 1867 prohibited the President from firing cabinet officers without Senate approval. President Andrew Johnson took strong exception to the law and deliberately broke it. He fired Secretary of War Edwin Stanton. 
Mr. Johnson was impeached by the House, but he was not removed by the Senate. He was acquitted by only one vote. However his decision was validated by the US Supreme Court decades after his own death.   

In 1926, Chief Justice (and former President) William Howard Taft, writing for the majority in Myers v. United States, opined that the Tenure of Service Act was unconstitutional because a President has the unmitigated right to fire any subordinate who is confirmed by the Senate. 

Today, President Trump is being investigated for obstruction of justice because he fired the FBI director. Special Counsel Bob Mueller is checking to see if the President violated 18 USC 1505.  

The obstruction of justice statute prohibits anyone from corruptly endeavoring to influence “the due and proper administration” of the law under which any proceeding before an agency like the FBI is being had.  

In the President’s case, Mr. Mueller is checking to see if he fired former FBI Director Comey because the latter would not drop the investigation of General Mike Flynn. The theory is that if Mr. Trump had a corrupt motive for firing Comey, then he would have obstructed justice. 

The problem with this theory is that, as applied to the President, Section 1505 cannot limit his power to fire subordinates; otherwise the statute would be no different than the unconstitutional Tenure of Office Act.   

To say that Mr. Trump’s firing of Mr. Comey was obstruction of justice is to imply that sometimes, at least, the President must get Congressional permission before firing an appointed official. That runs afoul of the holding in Myers.   

Now does this mean that Trump cannot or will not be impeached? No. If Congress can impeach (and almost remove) Andrew Johnson for breaking an unconstitutional law, it can do the same for Donald Trump. But to say that Mr. Trump committed a criminal offense by firing Mr. Comey is absurd. 

Pursuant to the separation of powers doctrine, Congress cannot limit the President’s ability to fire appointed officials. Otherwise Congress would be assuming executive authority in contravention of Article II, Section 1 of the Constitution.    

Unfortunately in their haste to burn the President to a stake, liberal and progressive talking heads overlook the sublime truth that the Constitution says what it means and means what it says, to-wit:

“The executive Power shall be vested in a President of the United States of America.”


Personal Salvation

For centuries, December 25 has been the chosen day to commemorate the birth of Christ.  I say the “chosen day” because there really is no absolute record of when, exactly, Jesus was born.  After all, Bethlehem didn’t exactly dole out birth certificates two millennia ago; even if it did, those ancient texts probably would no longer exist after all the turmoil the Holy Land has witnessed in the centuries hence.  So for reasons that are irrelevant to this discussion, the early Catholic church picked today to be the anniversary of Jesus’ birth.  As such, today marks the most auspicious time of the year to discuss the advent of Christ.

Matthew chapter 1, verses 20-21, describe how Joseph, the soon-to-be-husband of Mary, learned the reason for her unplanned pregnancy.  In a dream, an angel told him of God’s plan for this Child:

Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

In verses 22-23, Matthew explains a bit more, by citing to the prophet Isaiah:

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Notice that in this one passage Matthew identifies two names for Christ, viz.:  Jesus and Emmanuel.  This is peculiar to say the least. Although the Child is named Jesus,  Matthew quotes the passage from the Book of Isaiah where the Child is named Emmanuel. 

At first glance this would appear to be a big non sequitur–almost as if one were to say, “Because he should be named Tom, let’s name the child Steve.”  The only way this passage makes sense is if we somehow equate the name Jesus with the name Emmanuel.

When we compare the meanings of the two names, while adopting the implied premise that both names are interchangeable (not unlike James is with Jim, or Robert is with Bob), we can ascertain the true meaning of Christmas, or more precisely, the birth of Christ (whenever it was).

In the Greek, Jesus (Iēsous) means “Jehovah is salvation.”  Likewise, the Greek word for Emmanuel (Emmanouēl) means “God with us.”  By equating the two definitions, we find that the salvation of Jehovah (which is one of many Biblical names for God) equates to the very presence of God.

In other words, if God is with us, then God will save us.

Or put another way, if God saves us, then God is with us.

This implies that whenever God saves someone — be it from sin, or hell, or death, or an unhealthy relationship, or pending bankruptcy, or a strange illness — it is always done personally.

In other words, your salvation is something that God simply will not delegate to someone else.  He will not pass the buck to one of His angels.  He will not ask someone to do Him a solid and bail out his BFF (i.e., you).  No, when He saves you, He does it Himself.  Thus, when it comes to your salvation, He will do it personally, for you.

That is the true meaning of Christmas.  Not the gifts, or the visits with family, or the days off from work.  The true meaning of Christmas is that God loves you so much that He personally wants to solve your problems.  Therefore, if you will allow Him into your life, if you will seek His Presence, you will find the salvation that you need for the problems that you face.  Because no problem can survive the manifest Presence of God.

I Believe in Miracles

Imagine for a moment that your very best friend is the son of the richest man in town.  They live in a palatial mansion, with Downton Abbey-style servants.  They have multiple cars, a private jet that can take them anywhere in the country, and oodles and oodles of money.

Your friend and his father are extremely close.  They are virtually identical in every way.  They like the same movies.  They like the same clothes.  They enjoy the same sports, the same food, the same music.  The phrase “like father, like son” is an understatement.  That is just how alike they are.  In fact, they are so close that your friend will not do anything without running it past his father.  They think alike in every way.

One day your friend stops by your house unannounced.  He pulls you aside and says, “Hey, I know times have been tough for you.”  Of course, he is absolutely right.  You have been struggling of late.  Ever since you lost that high-paying engineering job last year, you have been trying desperately to make ends meet.  In fact, you just started working at McDonald’s yesterday after your unemployment had run out.

So he continues, “I want you to have this.”  Then he pulls from his pocket a check drawn from his father’s bank account. Signed by his father and dated today, the check is made out to your best friend.  The amount, however, is blank.

“I want to endorse this check over to you,” he says.  “How much do you want me to make it out for?”

What would your answer be?

Seriously ponder this question before you read any further.  Please.  It is too important for you to gloss over this.  Because for you to understand what I am going to say next, you must first understand how you, yourself, would behave if the world were to become your oyster.

If you know how you would respond, if you have seriously thought it out, you probably fall in one of these categories.

  1. The Self-Sufficient Type.  You might say, “No, thank you.  I don’t want to be a burden.  Besides, nobody takes two-party checks anymore.”
  2. The Too-Embarrassed-to-Ask Type.  You might say, “Thank you. I really appreciate it, but I don’t want to impose on you too much.  Could I have $1,000.00 to help with the rent?  I will pay you back when I am on my feet again.”
  3. The Matter-of-Fact Type.  You might say, “Thank you. I really appreciate it.  Could I have $15,000 to catch me up on all of my bills?”
  4. The Aggressive Type.  You might say, “Thank  you.  I really appreciate it.  How much do Ferrari’s cost these days?”

Now if we are really honest, the aggressive types really offend us.  Maybe it is our culture, but audacity is generally a turn-off.  I suppose this is because we are generally taught from a young age to not take advantage of other people.  So if we were to observe someone else being so aggressive, we might think: “Where do you get off asking your best friend’s father to pay for your Ferrari?  What have you done to earn a $250,000.00 sports-car?  Crap!  You can’t even hold down a job, and you dare to ask for a Ferrari?”

Am I not right here?

As for the matter-of-fact types, we like them a bit better, but not by much.  At least they are not being “materialistic.”  Still we judge them. “Have some dignity, man!  At least ask for a loan and offer to pay it back!” we think.

Again, I am on to something, am I not?

When we get down to brass tacks, most of us probably fit into the first or second categories.  When we have close friends, none of us really want to impose on them — even when we know that it would not be an imposition.  Often its out of pride.  Sometimes its because we know that the transfer of money between friends often ends friendships, so we don’t ask.

Regardless, when the offer is made, we generally put on a good front and say, “I’m ok.”  Or even if the pain is simply too real that we just can’t fake it anymore, we merely ask for the bare minimum and say, “I’ll pay you back!”

When it comes to our interactions with friends and family, we do not want anyone to know that our lives are in shambles.  So we put on the best front that we can, and then we go out into the world full of pain.  And even when our closest friends — who feel our pain vicariously because they are walking side-by-side with us — offer to help, our natural inclination is to resist the assistance (or to accept as little help as possible).

So what does this have to do with miracles?

Well, everything!

You see, in many respects how we interact with others impacts how we relate to God.

Take a close look at these Bible verses.  John 14:9-14, Mark 11:24, John 15:7, Hebrews 4:16.

In John 14, Jesus talks about how He and the Father are just alike.  He also says that if we ask for anything in His name, He will do it.  (This sounds like a blank check, does it not?)  Why does He promise this?  So that the Father will be glorified in the Son.  (I believe this means that the more we ask for and receive from the Son, the more the Father is glorified.)

In Mark 11, Jesus says that we can ask for anything that we desire, and if we believe that we have received it, we will have it.  This accords with John 15 where Jesus says that if we abide (or rest) in Him, and if His words rest in us, we can ask for what we desire, and it will be done for us.

Now pay close attention to Hebrews 4.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Notice the word “boldly.”  When we are in need, we are to “come boldly unto the throne of grace.”

Now let’s go back to the hypothetical story about you and your best friend.  Imagine that Jesus Christ is your best friend.  Imagine that you have a need — be it a health, mental, financial, emotional, family, or whatever else kind of need that you could possible have.  Imagine that He has given you a blank check — drawn from the Bank of the Throne of Grace — that has been endorsed over to you.

In view of the Bible verses we have just read, what would you have Jesus list as an amount?

  1. Would you say, “No, thank you,” and decline His offer?
  2. Would you say, “Thank you,” and then ask for barely enough to get by, while promising to be a good little boy or girl from now on?
  3. Would you say, “Thank you,” and then ask for everything you need to get you back to where you once were?
  4. Or would you say, “Thank you,” and then ask for everything you need to get to where you have dreamed of being?

A few weeks ago I posted a blog about the story of the Prodigal Son, which is found in Luke 15:11-32.  I won’t repeat everything I posted in this original blog.  However, I want to make a few salient points.

We often read this story from the perspective of the younger son, the prodigal who lost his way only to return. However, my favorite part is that of the older son who also lost his way.

You see, most churches are filled with older sons. These are the people who do everything right. They don’t lie, cheat, steal, or commit adultery. They tithe their 10% and go to church every time the door is open. They are perfect in just about every way — except for the most important part of all:

They are working in the fields when they really don’t have to.  Put another way, they do not have the ability to receive God’s grace because they are too busy trying to earn it.

Instead of basking in the Father’s presence where they will be given all the security and assurance they will ever need, they choose to work for God’s blessings like a hired servant.

Instead of viewing themselves as sons and daughters, they see themselves as servants, waiting for God to reward them for their obedience and their good works.  Then when other less-deserving people get all the breaks, they become bitter and jealous wondering what good is there in serving God when all the rewards go to the people who are unrighteous.

The Father is generous by His very nature. Instead of trying to impress God with our obedience or our holiness, we should set that aside and just run to His throne, jump in His lap, and say, “Daddy, I need ____________________.”

Had the older son done this… Had he said, “Dad, I would like to have a fatted calf to celebrate with my friends,” don’t you think the father would have obliged? If the older son had done that–instead of slaving in the fields to earn what already belonged to him–he would have been much happier and less bitter toward his brother.

Instead, his work ethic, his lack of audacity, his unwillingness to boldly ask the father what he really wanted actually kept him from being in his father’s presence.  (For as long as he was working in the field, he was not with his father in the house.)  And that kept him from getting what he really wanted.

In conclusion, if you are a child of God — if you have accepted Jesus Christ into your life, allowing him to wash your sins in the Blood that He shed so that you, also, may become adopted into the family of God — and if you have a need that the Lord must meet, then all you have to do is to boldly ask God for what you really want, and then step out of the way.

In other words, don’t talk yourself out of a miracle.

Look, none of us deserve for God to perform a miracle on our behalves.  So there is no need in trying to justify ourselves by our own works or with our own since of false modesty. Get past that.  Get over yourselves.

Instead, be bold.  Just ask.  And then let Him do His thing.

Petition to the Mississippi Legislature

The following is a petition that I have drafted to the Mississippi Legislature (with a minor change, being that signatures can be added below.)  The original petition can be found here.  Please share this post if you agree with it.  Also, if you would like, you can print this, sign and distribute to your friends, and the mail the same to the Speaker and the Lieutenant Governor at the addresses listed below:

The Hon. Philip Gunn, P. O. Box 1018, Jackson, MS 39215

The Hon. Tate Reeves, P. O. Box 1018, Jackson, MS 39215


To the Honorable Philip Gunn, Speaker of the Mississippi House of Representatives; AND the Honorable Tate Reeves, Lieutenant Governor of the State of Mississippi


WE, THE PEOPLE OF THE STATE OF MISSISSIPPI, hereby petition the Legislature of this State as follows, to-wit:


WHEREAS, it was reported by various media sources that Kenneth Stokes, a member of the City Council for the City of Jackson, State of Mississippi, did encourage the people of the City of Jackson to “get rocks,” “get bricks,” and “get bottles” and “start throwing them” at police officers from other jurisdictions when they enter the City of Jackson in pursuit of fugitives from their respective communities;

AND WHEREAS, if persons were to throw rocks, bricks, or bottles at police officers while they are driving their vehicles at high speeds, said persons would be committing “simple assault” upon said police officers as per Section 97-3-7 (1)(a) of the Mississippi Code of 1972, as amended, and/or “aggravated assault” upon said police officers as per Section 97-3-7 (2)(a) of the Mississippi Code of 1972, as amended;

AND WHEREAS, committing “:simple assault” and/or “aggravated assault” upon a police officer while he or she is acting in the course and scope of his or her duties is deemed a felony pursuant to Sections 97-3-7 (1)(b) and (2)(b) of the Mississippi Code of 1972, as amended;

AND WHEREAS, by inciting people to commit violent felony acts against police officers of this State, Councilman Kenneth Stokes has disgraced his office, bringing great disrepute to this State in the process, while placing men and women who serve this State in grave jeopardy;

AND WHEREAS, Article V, Section 139 of the Mississippi Constitution of 1890, as amended, authorizes the Legislature to “empower the Governor to remove and appoint officers, in any county or counties or municipal corporations, under such regulations as may be prescribed by law”;

AND WHEREAS, the Legislature has plenary power to create laws enabling the Governor to remove municipal officers under such regulations as they deem meet and proper;

THEREFORE, WE, the PEOPLE OF THE STATE OF MISSISSIPPI, hereby petition the Honorable Legislature of this State to enact legislation that would empower the Governor to remove any County or Municipal Officer who encourages people to commit “simple assault” or “aggravated assault” against police officers of this State.


By Matthew Wilson, Attorney at Law, Starkville, Mississippi, and all the persons whose names are listed below

NAME                          ADDRESS                          DATE SIGNED













A Tale of Two Brothers

ATTENTION: This message is for anyone who needs for God to perform a miracle in their lives (or for anyone who may one day need for God to perform a miracle).

Let’s go straight to the Scripture (which is found at Luke 15:11-32):

11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Just about anyone who has ever darkened a church door has heard this story.  A rebellious son asks his father for his inheritance and then squanders it on wine, women, and song.  Eventually, he becomes so broke that he has to find work tending to swine — which for a Jew was especially shameful.  Finally he comes to his senses and says, “Hey, I’ll go back to my father and ask for a job as a servant; at least they eat better than this.”  So he goes back home, where he sees his father waiting for him to return.  Such a beautiful picture of unconditional love.

Over the course of 2,000 years, I suspect that there have been hundreds of thousands, perhaps even millions of sermons about the “prodigal son.”  But in my life I have heard very little about the older son.  You know?  He’s the one who got upset when his father celebrated the return of the rotten scoundrel who had wasted his inheritance on “harlots” (as the King James Version records).

Well, if you are a Christian — if you are a believer in Jesus — who for whatever reason needs a miracle from God in a situation that your now face, the story of the older brother is the most important story that you will hear today.

As the passage shows, the older brother did everything right and nothing wrong.  He worked in his father’s field.  He obeyed his father’s commands.  He was the perfect son.  Or so it seemed.

Look closely at verse 29:

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

For “these many years,” the older brother said, “do I serve thee.”

The older brother didn’t see himself as a son.  He viewed himself as a servant.   Like a servant, the older brother expected to get paid for his work.  So when he heard that his father was throwing a party for his younger brother — the younger brother, mind you, who had disrespected their father by taking his money and leaving for parts unknown– the older brother was angry.  He was furious.  He was bitter.

“Thou never gavest me a kid, that I might make merry with my friends.” 

Now before we go any further, can you understand from where he is coming?  The older brother has done everything right and absolutely nothing wrong.  The younger brother, on the other hand, has done nothing right and absolutely everything wrong. If anyone deserves to be celebrated, it’s the older brother!  But instead of rewarding the older brother for his “many years” of loyal service, the father throws a feast, a banquet, an extravagant party, for the worst possible excuse of son — the one who took his inheritance and blew it on prostitutes.

Look at the father’s reply:

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

Everything the father had was the older son’s already.

Ponder that thought.  Contemplate it very carefully.

The fatted calf — and all the other cattle in the herd — belonged to the older son.

The house where the party was taking place — and every other building on the estate — belonged to the older son.

Everything that the father owned belonged to the older son.

So why hadn’t the son killed his own fatted calf and hosted a party for his friends?  Better yet, why was the older son still working in the field?

Essentially, for “many years” the older son worked in his father’s field to earn something he already possessed.   Therefore, instead of behaving like a son, he felt like an over-worked but under-appreciated servant.

Now, before we delve any further into the older brother, let’s take a closer look at the father.

When the story begins, the younger brother asks the father for his inheritance.   Did the father argue with him?  Did he refuse his request?  No he didn’t.  Even though it broke his heart to say goodbye to his son, the father gave the younger brother everything he asked for — even though the lad clearly didn’t deserve to have it.

The next time we see the father, it is when the younger brother returns.  The father is, presumably, the first person to see him.  And when the father does see his son, the father drops everything and runs to him.

The last time we see the father is when he is speaking to the older brother and tells him that everything he has belongs to the older brother.

Notice the complete and unconditional grace of the father.

When the rebellious son comes to his father and asks for his entire inheritance, the father blesses him with it.

When the rebellious son returns to his father after having blown his inheritance, the father runs to him, dressing him with a robe and celebrating his arrival.

When the perfect son angrily refuses to enter the house, the father comes out to him and tells him that he owns everything.

Do you see the pattern?

Both brothers received extravagant blessings from the father every time they were in his presence.  Conversely, both brothers received nothing from the father when they were out of his presence.

The older brother, in particular, was so busy working for his father that he was unable to receive the blessings that his father was ready, willing, and able to provide.

I think we can reasonably assume that the father was not working in the field, himself.  Had he been working in the field, himself, he would have arrived to the house at the same time the older brother did.  Besides, the  father had servants to do the work for him.

Assuming that the father was not working in the field, then the older brother’s laboring actually kept him from being in his father’s presence, and by extension, from the blessings that his father would most certainly have bestowed.

Simply put, the father didn’t bless his sons based upon their performance.  The fact that the older brother did right and the younger brother did wrong was of no import.

No, the father blessed the sons — both of them — because they were his sons and because they were in his presence.

And so, if you need for God to preform a miracle in your life, here is what you need to do:

First, you have to become a son (or daughter) of the Father God.  Reconciliation with God comes when we place our faith and trust in the finished work of Jesus Christ on the cross.  When Jesus died, He paid the price for our sins.  All you have to do to become a son (or daughter) of the Father God is to place your trust in the finished work of Christ.

The Apostle Paul writes in the book of Romans, chapters 8 and 10:

Chapter 8

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

Chapter 10

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

Jesus also describes this experience in Mark 16:

15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Now, after you have been adopted as a son or daughter of God — and I suspect that most of you already have — all that is left for you to receive your miracle is for you to enter into God’s presence.  But to do that, you have to stop behaving like a servant and get out of the field.

You have to stop trying to impress God with your religiosity, or your good works, or your obedience.

Just stop it.

Your good works do not bring the presence of God.  Instead, the presence of God produces your good works.

Your obedience does not bring the presence of God.  Instead, the presence of God produces your obedience.

You cannot be in the house with the Father (or on the the side of the road with the Father looking for your prodigal brother) if you are in the field working like a servant trying to earn God’s blessing.  And if you are not with the Father, you will not receive your blessing.  It’s as simple as that.

What President Obama Should Have Said About ISIS

Seventy-four years ago tomorrow, the Japanese attacked Pearl Harbor, Hawaii.  Within twenty-four hours of the attack, President Franklin Roosevelt summoned a joint-session of Congress to seek a formal declaration of war.

Last week, two Islamic terrorists — one of whom was on a foreign visa — shot thirty-one civilians in San Bernadino, California, killing fourteen of them.  These terrorists had pledged their allegiance to the Islamic State of Iraq and Syria (“ISIS”), which is also known as the Islamic State of Iraq and the Levant (“ISIL”).  Tonight, President Barack Obama addressed the nation concerning this terrorist attack.

Although the circumstances in 2015 are different from what our nation faced in 1941, the resolve of a president to defend our nation from acts of foreign aggression should remain constant at the very least.   In this vein, I have re-imagined what President Obama’s December 6, 2015 address to the nation would have been like if he had channeled the resolve of President Roosevelt from December 8, 1941:

On Wednesday, December 2th, 2015 — a date which will live in infamy — the United States of America was suddenly and deliberately attacked by terrorists from the Islamic State of Iraq and the Levant.

It will be recorded that the distance of California from the Middle East makes it obvious that the attack was deliberately planned many days or even weeks ago.

The attack four days ago in San Bernadino, California, has caused many American lives to be lost.

Previously, ISIL also launched an attack against Paris, France.

Previously, ISIL also attacked a Russian jet liner.

Previously, ISIL has beheaded Christians for their faith.

ISIL has, therefore, undertaken an offensive extending throughout the World.  The facts of ISIL’s actions speak for themselves. The people of the United States have already formed their opinions and well understand the implications to the very life and safety of our nation.

As Commander in Chief of the Army and Navy, I have directed that all measures be taken for our defense. But always will our whole nation remember the character of the onslaught against us.

No matter how long it may take us to overcome this premeditated attack, the American people in their righteous might will win through to absolute victory.

I believe that I interpret the will of the Congress and of the people when I assert that we will not only defend ourselves to the uttermost, but will make it very certain that this form of treachery shall never again endanger us.

Hostilities exist. There is no blinking at the fact that our people, our territory, and our interests are in grave danger.

With confidence in our armed forces, with the unbounding determination of our people, we will gain the inevitable triumph — so help us God.

I ask that the Congress declare that since the unprovoked and dastardly attack by ISIL on Wednesay, December 2, 2015, a state of war has existed between the United States and the Islamic State of Iraq and the Levant.

Compare this modern paraphrase of FDR’s address to Congress with what President Obama actually said.  Pertinent quotes are below:

Finally, if Congress believes, as I do, that we are at war with ISIL, it should go ahead and vote to authorize the continued use of military force against these terrorists. For over a year, I have ordered our military to take thousands of airstrikes against ISIL targets. I think it’s time for Congress to vote to demonstrate that the American people are united, and committed, to this fight.

My fellow Americans, these are the steps that we can take together to defeat the terrorist threat. Let me now say a word about what we should not do.

We should not be drawn once more into a long and costly ground war in Iraq or Syria. That’s what groups like ISIL want. They know they can’t defeat us on the battlefield. ISIL fighters were part of the insurgency that we faced in Iraq. But they also know that if we occupy foreign lands, they can maintain insurgencies for years, killing thousands of our troops, draining our resources, and using our presence to draw new recruits.

The strategy that we are using now — airstrikes, Special Forces, and working with local forces who are fighting to regain control of their own country — that is how we’ll achieve a more sustainable victory. And it won’t require us sending a new generation of Americans overseas to fight and die for another decade on foreign soil.

In short, President Obama exclaims how we can beat ISIL in the battlefield.  But then, in the very same breath, he says that we shouldn’t do it because we might encourage ISIL’s recruiting efforts (as if bombing them isn’t doing that already).  How absurd!

If President Roosevelt had expressed similar feelings in 1941, he would have been summarily impeached right then and there.

Seriously.  Imagine if FDR had said, more or less, what President Obama said just this very night:

Members of Congress, we should not be drawn into a long and costly ground war with Japan.  That’s what the Emperor wants.  He knows that he can’t defeat us on the battlefield.  But he knows that if we occupy the Pacific islands, the Japanese can maintain insurgencies for years, killing thousands of our troops, draining our resources, and using our presence to draw more kamikazes to attack our ships.

History shows that we did have a long and costly ground war with Japan, losing thousands of our troops in places like Corregidor, Okinawa, and Iwo Jima.  And history shows that the Japanese devotion to the Emperor enabled the island nation to maintain insurgencies for years in odd and sundry places, draining our resources and mobilizing recruits.  So if FDR had declared what Obama would say seventy-four years later, he technically would have been correct.

But he didn’t say that.

He didn’t caution us against fighting.

Instead, President Roosevelt spoke of the “grave danger” that America faced as a result of Japanese aggression.  He spoke of taking “all measures for our defense.”  And he promised that we would “defend ourselves to the uttermost.”

Then he directed the U.S. Army and Navy to kick Tojo’s ass…. which they did!

If President Obama had simply called on the American people to fight this evil — by calling it evil — without pulling any punches, we would be all in.

But instead, the President of the United States just told the terrorists that he intends to fight them with one arm tied behind his back.  That is an open invitation to come back and do some more.

Friends, that is not the way to win a war…. That’s how you lose one.

Mourning All the Victims of Colorado Springs

Yesterday, three families in Colorado Springs learned that their loved ones had been brutally murdered by a psychopath at an abortion clinic.

Earlier today, President Obama spoke about the need for gun control in light of yesterday’s shootings.  Now that the President has commented about this situation, I believe that it is timely for others, such as myself, to comment about related political issues without fear of appearing insensitive.

We do not know if the assailant was doing this because of a specific hatred for abortion or for Planned Parenthood. He may have. But then again, his actions may have been a random act of violence. Or simply put, he may have been nuts.

We may never know what his reasons are. But what we do know are these facts:

  1. The decisions this gunman made yesterday at the clinic were abhorrent, immoral, and evil. Innocent people lost their lives at the clinic, and the contributions that these people would have made to society are now forever lost.
  1. The decisions that Planned Parenthood makes every day at the clinic are abhorrent, immoral, and evil. Innocent children lost their lives at the clinic, and the contributions that these children would have made to society are now forever lost.

We should condemn the killings that occurred yesterday at Planned Parenthood. The people who were shot and killed didn’t deserve to die. By that same token, neither did the unborn children who also died at that very clinic during the ordinary course of business.

So as we mourn for the victims of yesterday’s senseless violence, let’s not forget about the other, nameless victims who have also died at this clinic.